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Open Access 21-04-2025 | ORIGINAL PAPER

Brief Online Socio-Cognitive Mindfulness Interventions Neither Improve Socio-Cognitive Mindfulness nor Cognitive Biases: A Two-Study Conceptual Replication and Reanalysis of a Randomized Controlled Trial

Auteurs: Phillip Thiedmann, Florence Dejardin, Leonhard Reiter, Ulrich S. Tran

Gepubliceerd in: Mindfulness

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Abstract

Objectives

Evidence on the link between socio-cognitive (Langerian) mindfulness and cognitive biases is scarce. A recent study reported that a brief online socio-cognitive mindfulness intervention substantially improved performance in a variety of cognitive-bias tasks. The current report attempted to replicate this finding with considerably larger samples, using two preregistered studies, and reanalyzed open data of the original study.

Method

Two randomized controlled trials (RCTs; n = 591, n = 335) were conducted online. Both RCTs measured performance in various cognitive-bias tasks (11 in Study 1, 13 in Study 2) after receiving the purported main component (Study 1) or the full intervention (Study 2) from the original study, compared to a passive control condition. Study 2 also examined differences in socio-cognitive mindfulness between the intervention and control groups. Exploratory analyses investigated the associations between cognitive biases and age, gender, education, trait meditative mindfulness, rationality, and cognitive reflection, and reanalyzed open data from the original study (n = 109).

Results

Intervention and control groups did not differ in cognitive-bias task performance or socio-cognitive mindfulness in either the two replication studies or the original RCT, according to both standard parametric and nonparametric tests. Performance in the cognitive-bias tasks was associated with participant characteristics (gender, age), meditation practice, trait meditative mindfulness, rationality, and cognitive reflection.

Conclusions

Brief socio-cognitive mindfulness interventions may neither induce relevant socio-cognitive mindful states nor reduce cognitive biases. Measures of cognitive bias and socio-cognitive mindfulness need more research. Future studies should investigate longer interventions.

Preregistration

Study 1 was preregistered at aspredicted.org (#93190) on April 5, 2022. Study 2 was preregistered at aspredicted.org (#127897) on April 6, 2023.
Opmerkingen

Supplementary Information

The online version contains supplementary material available at https://​doi.​org/​10.​1007/​s12671-025-02575-y.

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Research on mindfulness has increased exponentially since the early 2000s (Lee et al., 2021). In the West, mindfulness is divided into two strands, based on different definitional approaches (Hart et al., 2013; Pirson et al., 2018), which are distinct and should be differentiated. The meditative approach derives from the ancient Buddhist understanding (e.g., Bodhi, 2013; Purser & Milillo, 2015) and includes all or some of the following aspects: The active direction of attention to, or awareness of, present-moment experiences and accepting, or not judging, those experiences (Baer, 2003; Bishop et al., 2004; Brown & Ryan, 2003; Kabat-Zinn, 1994). In contrast, the socio-cognitive mindfulness definition, which was introduced by Ellen Langer (Langer et al., 1978) and mainly elaborated by herself and colleagues (Hart et al., 2013; Khoury et al., 2017), is not related to the Buddhist concept, but understands mindfulness as a way of cognitive functioning that focuses on openness to new information, the engagement with the environment, and the construction of novel distinctions (i.e., the creation of new categories and openness to more than one perspective; Langer, 1989).
The meditative and the socio-cognitive approaches have one aspect in common: the active engagement with moment-to-moment experiences (Kang & Whittingham, 2010; Pirson et al., 2018). Yet, a remarkable difference between the two Western concepts lies in their assumptions about how mindfulness can be evoked and cultivated. From the meditative perspective, mindfulness is predominantly considered a trait that can be enhanced through (regular, repeated) meditation practice and training (for reviews, see Baer, 2003; Burzler & Tran, 2022). In contrast, the socio-cognitive approach understands mindfulness as a state that can be induced almost instantly (Langer, 1989; Maymin & Langer, 2021). Very brief, or minimal, socio-cognitive mindfulness interventions (BSCMIs) are considered sufficient to induce a mindful state (Carson & Langer, 2006) and were reported, for example, to improve attention performance of elder individuals (Levy et al., 2001), reduce stereotypical judgement (Djikic et al., 2008), and moderate gender differences in math task performance (Anglin et al., 2008). Recently, Maymin and Langer (2021) reported beneficial effects of an online BSCMI in a randomized controlled trial (RCT) also on cognitive biases. Cognitive biases are defined as systematic deviations from normatively rational judgement (Haselton et al., 2015). They are rooted in mental shortcuts, which are influenced by personal experience and facilitate decision-making (Kahneman, 2003).
While meditative and socio-cognitive mindfulness have distinct foundations, their common component (i.e., active engagement with moment-to-moment experience) makes research on meditative mindfulness and cognitive biases relevant as well. There are several studies, which have linked meditative mindfulness with cognitive biases and related concepts, like rational reasoning, both in trait and interventional contexts. For example, cognitive biases like the negativity bias (i.e., negative things exerting, everything else equal, higher psychological impact than positive or neutral things), the sunk cost bias (i.e., “throwing good money after bad money”), or the intergroup bias (i.e., favouring members of one’s in-group over out-group members) have been reported to be negatively associated with trait meditative mindfulness and meditation practice, and brief meditative interventions have been shown to be efficacious in decreasing them (Gibb et al., 2022; Hafenbrack et al., 2014; Kiken & Shook, 2011; Oyler et al., 2022; Schmitzer-Torbert, 2020). Other studies have suggested positive associations between trait meditative mindfulness and acceptance rates of unfair offers in the ultimatum game (Kirk et al., 2011, 2016; van der Schans et al., 2022) and self-reported rational (type 2) thinking style in the framework of dual-process theories (Farrar et al., 2020; Galles et al., 2019; Zedelius & Schooler, 2015; dual-process theories broadly distinguish type 1 processing, which is intuitive, fast, automatic, and nonconscious reasoning, and type 2 processing, which is rational, slow, deliberate, and rule-based reasoning; see Evans & Stanovich, 2013; Phillips et al., 2016).
In the context of socio-cognitive mindfulness, Maymin and Langer (2021) utilized “standard cognitive bias questions” which related to cognitive biases as described, for example, in Kahneman (2011). Items concerned, inter alia, the conjunction fallacy, the representativeness bias, and the endowment effect (pertinent publications on these biases, their definitions, and items to assess them are provided in Online Resource 1).
The study of Maymin and Langer (2021) was received with considerable interest (41 citations according to Google Scholar as of February 2025). Notably, it was frequently cited as positive evidence for an effect of mindfulness (in general, not specifically socio-cognitive) on cognitive biases, disregarding the conceptual differences between meditative and socio-cognitive mindfulness. However, Maymin and Langer’s (2021) study was the first to examine the malleability of cognitive biases not via meditative mindfulness, but via BSCMIs, which are rooted in the distinct socio-cognitive conceptualization of mindfulness. According to its authors, the results suggested that 19 out of 22 tasks addressing cognitive biases were solved correctly more often (i.e., answered rationally) by participants receiving an online BSCMI (“mindful” group; n = 32) than by participants in two other groups (“low mindful” group [n = 39]: participants receiving a similar, but diluted, intervention as the “mindful” group; “mindless” passive control group [n = 38]). Maymin and Langer (2021) explained this apparently “large” (p. 9) effect via the BSCMI decreasing mindlessness (i.e., inattentiveness), which, rather than the absence of rationality, they argued lies at the root of most cognitive biases. Their study thus apparently showed that there is “no need for meditation, psychological training, or statistical education” (Abstract) to achieve an effect. Instead, an intervention, which simply instructed participants to “notice new things” in their surroundings (see “Methods”, Study 1), appeared to be sufficient.
Considering that the study of Maymin and Langer (2021; hereafter referred to as “original study”) (1) was the first of its type and (2) was based on a relatively small sample, and (3) has not yet been independently replicated, the present study sought to conceptually replicate its findings. This appears especially important since the difficulty of confirming published effects is a fundamental issue in psychological research (Shrout & Rodgers, 2018). Moreover, (4) the original study also relied on a non-standard statistical evaluation of its data. Groups were not compared concerning their differences in means or probabilities to correctly solve each cognitive-bias task individually (e.g., via t tests, ANOVA, or chi-squared tests). Instead, sample rates of correctly solved items were treated as known population parameters and the number of items the “mindful” group solved more often than the other two groups were subjected to a binomial test. This did not account for sampling error in the data, making the results of this analysis doubtful. Problems with the statistical approach (and with the citation of previous studies) in another socio-cognitive mindfulness study (Aungle & Langer, 2023) were recently also highlighted by Gelman and Brown (2024), presenting this study as an example of difficult-to-replicate findings.
Therefore, two preregistered RCTs were conducted (Study 1 and Study 2), which attempted to conceptually replicate the effect of the main component of the BSCMI (“notice new things”) on the apparently most salient cognitive-bias tasks of the original study (those with largest reported group differences in the original data) in two large and independent samples, using standard statistical tests. Study 1 investigated the “notice new things” intervention in isolation, Study 2 in tandem with all other components of the BSCMI in the original study. The openly accessible data of the original study were also reanalyzed. While sociodemographic (and further) variables were neither assessed nor investigated in the original study, its authors recommended doing so in future research. Study 2 thus investigated also whether sociodemographic variables (age, gender, education, and meditation practice) and other psychological variables (trait meditative mindfulness, cognitive reflection, trait rationality) were associated with cognitive bias task performance. To help distinguish socio-cognitive and meditative conceptualizations of mindfulness and to avoid future misquotation, confirmatory analyses were specified only for the effects of socio-cognitive mindfulness on cognitive biases in the present study.

Study 1

Method

Participants

An a-priori power analysis was conducted using G*power (Faul et al., 2007), setting power to 80% and type 1 error rate to 5% (one-sided). The target effect size was derived as follows: Taking Table 3 of the original study, odds ratios for the success probabilities in the “mindful” and combined “low mindful” and “mindless” groups were computed for all cognitive-bias tasks, which resulted in the selection of the 11 tasks listed above. The odds ratios of these 11 tasks were then transformed into the metric of Cohen’s d (for the conversion formula, see Borenstein et al., 2021, p. 44), yielding a median d of 0.21. This resulted in a target sample size of at least n = 564 (n = 282 per group).
Participants were recruited from the German-speaking community via a publicly available link to the online survey on various social media platforms (Facebook, WhatsApp, LinkedIn, Instagram, and Telegram) and via personal contacts of 11 research assistants. Participation was voluntary, fully anonymous, and uncompensated. To partake in the study, participants had to be at least 18 years of age and give their informed consent (via button-click). Participants could withdraw at any time. Data were collected between April 7 and May 12, 2022. The original study drew its sample from the English-speaking community, using a similar online survey, but did not collect any sociodemographic information of its participants.
Participants were excluded from analysis if they (1) did not pass the manipulation check of the intervention, (2) had more than 25% missing in the cognitive-bias tasks, (3) had completed the survey unusually quickly (using a cutoff of > 2 for a built-in relative speed index in SoSci Survey; Leiner, 2019), or (4) required too much time for the cognitive-bias tasks (taking longer than the 75th percentile of the total sample plus two times the interquartile range, rounding all numbers up, which is slightly more lenient than the standard definition of an outlier in a boxplot).

Procedure

An RCT with two between-subject conditions (intervention, control) and a single post-interventional outcome assessment was conducted online using SoSci Survey (Leiner, 2019). The BSCMI consisted only of the main component of the intervention for the “mindful” group in the original study. Participants were asked to notice three new things in their environment they had never noticed before and list them in a text box (“Look around where you are right now, and try to notice three new things that you have never noticed before. What are those three things?”). This task was investigated in tandem with a number of other tasks (that were also tested in Study 2; see below) in the original study, but was considered to be solely responsible for the reported effect by the authors of the original study themselves (p. 8). There was no such task in the control condition of the present study. Thus, Study 1 directly tested whether the “notice new things” intervention in isolation had the effect that was ascribed to it by the authors of the original study.
The built-in random sequence generator of the online survey tool was used to allocate participants to either the control or intervention group (simple randomization). This assignment was concealed to the participants. After randomization, participants in the control group were directed to the cognitive-bias tasks, receiving no intervention, whereas participants in the BSCMI condition first received the intervention, and then completed the cognitive-bias tasks.
The participants were blind to the goals of the study and were not aware that there is another condition. Specifically, participants were also not made aware that the cognitive-bias tasks tested cognitive biases, but were told that the respective items presented various scenarios of decision-making and should be answered “intuitively.”
We followed the CONSORT guidelines (Montgomery et al., 2018) in reporting Study 1 (and also Study 2; below). The filled-out CONSORT checklist can be found in Online Resource 2. Open data (of both studies), analysis code, and materials are provided at https://​osf.​io/​sr6x8/​.

Measures

For economic reasons (i.e., brevity), only half of the 22 cognitive-bias tasks of the original study were used as main outcomes in the present study. The selected items concerned cognitive biases that appeared to be highly malleable by the BSCMI according to Table 3 in the original study and did not require pictures for visualization or responses to more than one question per item for ease of presentation and comprehension. The items related to the conjunction fallacy, gambling fallacy, positional bias, emotional attachment, fairness consideration, availability heuristic, equiprobability illusion, representativeness heuristic, base-rate neglect, endowment effect, and disposition effect (for item contents and full references, see Online Resource 1). Note that Maymin and Langer (2021) provided no rationale for their selection of cognitive-bias tasks. Items were translated to German using the parallel-blind technique (Behling & Law, 2000). All but two items (Items 4 and 10) were in single-choice format. For analysis, items were scored 0 = false and 1 = correct, and, extending the original study, averaged to yield a total cognitive-bias score. This score can be interpreted as the average probability of solving each task correctly. Higher scores thus indicated a lower overall susceptibility to the assessed cognitive biases. Even though the reliability of the cognitive-bias score appeared to be relatively low (McDonald’s ω = 0.40, 95% confidence interval = [0.32, 0.49]), it was of comparable size as in the original study (ω = 0.58 [0.47, 0.70]). While this low reliability suggested heterogeneity in the cognitive-bias tasks, total scores could still be sensibly interpreted as the average probability of solving the tasks correctly. Potential differences in the individual cognitive-bias tasks were addressed by investigating each task also individually (see the “Data Analyses” section). Whether participants had actually written something down in the text box following the BSCMI (see the “Procedure” section) was used as a manipulation check for each individual.
Participants were also queried for gender, age, and education. The online survey comprised further sociodemographic items, questions on meditation practice, and psychological scales, which were not of interest in Study 1. However, information on meditation practice and scores of one psychological scale, a short form of the Five-Facet Mindfulness Questionnaire (Burzler et al., 2019; ω = 0.82), were used for exploratory joint analyses of the combined Study 1 and Study 2 data on the associations of other variables with cognitive biases in Study 2.

Data Analyses

Baseline comparisons between the intervention and control groups were conducted with t tests and chi-squared tests (two-sided). Dropout after group allocation was investigated with logistic regression analysis, using the variables at baseline (combining diverse with female participants and primary with secondary education, because of small group sizes) as predictors. The mean cognitive-bias scores in the intervention and control groups were then compared with Welch’s t test and additionally checked with the nonparametric Mann–Whitney U test. These two analyses were preregistered and are reported as the main results of Study 1. Effect sizes were interpreted following Funder and Ozer (2019), converting their benchmarks in the metric of r into the metric of Cohen d for mean differences: very small effect = 0.05 (d ≈ 0.10), small = 0.10 (d ≈ 0.20), medium = 0.20 (d ≈ 0.40), large = 0.30 (d ≈ 0.60), and very large = 0.40 (d ≈ 0.90). Significance was set to p < 0.05.
Additional exploratory, not preregistered, analyses also investigated differences between groups in individual tasks, using odds ratios and chi-squared tests, and investigated the original study data with the standard parametric and nonparametric statistical tests listed above. Further, Welch’s equivalence test (e.g., Lakens, 2017) was conducted with the Study 1 data. This approach turns traditional null hypothesis significance testing (NHST) around and tested whether the difference in cognitive-bias scores in the intervention and control groups was significantly less than a minimally meaningful effect, which was set to solving at least one item more in a rational manner (for the lack of literature for cognitive biases, the criterion of “one item more” was adopted from memory research, see Otgaar et al., 2025). Since NHST cannot provide evidence of absence of an effect, equivalence testing was recommended as a suitable alternative (Lakens, 2017). Equivalence testing implies conducting two one-sided tests, of which, however, only the result of the less extreme test is relevant for interpretation and in reporting (Lakens, 2017).
The following analysis methods deviated from the preregistered analysis plan. For data exclusions, a cutoff of 25% instead of 20% of missing data was used to align Study 1 with the preregistered analysis plan in Study 2 (see below). Data exclusion criterion (4) was formulated post hoc but appeared necessary as outliers included individual response times exceeding 80 hr in the data (otherwise, processing times were in the minutes: Mdn = 14.43, 25th percentile = 10.64, 75th percentile = 20.48).
The baseline and dropout analyses were not preregistered, but it was preregistered to test the superiority of the BSCMI (using one-sided tests as did the original study). However, we switched to two-sided tests as the effect turned out to be in the opposite direction in the present data. Additionally, the exploratory reanalysis of the original study data with standard parametric and nonparametric statistical tests also suggested no significant differences between the “mindful” and “mindless” groups either (see the “Results” section).
Preregistered moderation analyses of trait meditative mindfulness on the intervention effect were waived and are not reported. The publicly available dataset of the original study was also reanalyzed, using the same statistical methods as for the dataset of Study 1. The results are reported as exploratory analyses.

Results

Participant Flow and Sample Characteristics

In total, 977 participants started the survey, of whom 368 (38%) dropped out before group allocation. 591 participants were allocated to either the control or the intervention condition, exceeding the planned sample size of n = 564. Sociodemographic information and baseline comparisons between the two groups are provided in Online Resource 3. The majority of participants were around 30 years of age, were female, and had secondary or tertiary education. Groups did not differ in these variables. In total, data from 479 participants were investigated post intervention (see Table 1 for descriptive statistics). The baseline variables did not predict dropout after group allocation (χ2 = 1.38, df = 3, p = 0.71, Nagelkerke R2 < 0.01). The participant flow is shown in Fig. 1.
Table 1
Descriptive statistics for the intervention and control groups in Study 1
Characteristic
Intervention (n = 211)
Control (n = 268)
Age (M, SD)
30.79 (14.37)
32.13 (15.45)
Gender (n, %)
  
  Male
64 (30%)
94 (35%)
  Female
146 (69%)
169 (63%)
  Diverse
1 (1%)
5 (2%)
Education (n, %)
  
  Primary
5 (2%)
11 (4%)
  Secondary
129 (61%)
151 (57%)
  Tertiary
77 (37%)
105 (39%)

Main Results

Cognitive bias mean scores did not differ between the intervention and control groups (Welch’s t-test: t =  − 0.39, df = 461.66, p = 0.70; U test: z = 0.18, p = 0.86; see Table 2 for group means and effect sizes).
Table 2
Reliability and mean differences of the main study outcome and socio-cognitive mindfulness in the intervention and control groups in Studies 1 and 2 and in the original study data
Study
McDonald’s ω
Intervention
Control
Cohen’s d
Cognitive-bias tasks
  Study 1
0.40 [0.32, 0.49]
0.43 (0.16)
0.44 (0.17)
 − 0.04 [− 0.15, 0.22]
  Study 2
0.48 [0.40, 0.57]
0.45 (0.16)
0.47 (0.16)
 − 0.15 [− 0.08, 0.38]
  Original study
    
    23 itemsa
0.69 [0.61, 0.77]
0.57 (0.18)
0.51 (0.15)
0.36 [− 0.11, 0.84]
    11 itemsb
0.58 [0.47, 0.70]
0.62 (0.21)
0.55 (0.19)
0.37 [− 0.11, 0.84]
    13 itemsc
0.53 [0.40, 0.65]
0.59 (0.20)
0.57 (0.17)
0.13 [− 0.34, 0.61]
Socio-cognitive mindfulness (manipulation check)
  Study 2
0.84 [0.81, 0.87]
5.13 (0.69)
5.22 (0.75)
 − 0.13 [− 0.36, 0.10]
  Original studyd
0.81 [0.75, 0.86]
4.54 (0.74)
4.49 (0.84)
0.08 [− 0.39, 0.55]
Note. 95% confidence intervals in brackets, standard deviations in parentheses. Intervention and control groups in the original study data represented the “mindful” and “mindless” groups
aGroup comparison: t = 1.49, df = 59.61, p = 0.14 (Welch’s t test), and z = 1.19, p = 0.24 (U test)
bItem selection as in Study 1; group comparison: t = 1.53, df = 64.09, p = 0.13 (Welch’s t test), and z = 1.37, p = 0.17 (U test)
cItem selection as in Study 2; group comparison: t = 0.56, df = 60.84, p = 0.58 (Welch’s t test), and z = 0.41, p = 0.68 (U test)
dGroup comparison: t = 0.33, df = 67.86, p = 0.75 (Welch’s t test)

Exploratory Analyses

There were no differences between the intervention and control groups in the original study data (neither in the full set of 22 items nor in the subset of 11 items used in Study 1; Table 2). There were no significant differences between the two groups in any of the tasks, neither in Study 1 nor in the original study data. The results of the single-item analyses are presented in Online Resource 4.
Welch’s equivalence test was significant, t =  − 2.91, df = 461.66, p = 0.002, indicating that the difference between groups was smaller than the threshold equivalent to correctly solving one additional item in a rational manner.

Discussion

Study 1 aimed to conceptually replicate the main finding of the original study, namely, a positive effect of a BSCMI on cognitive biases, by applying the assumed main component of the BSCMI (“notice new things”) in isolation. Study 1 had sufficient power to detect small-sized effects (the total sample being nearly six times larger than that of the original study). Still, the observed effect was less than “very small” in magnitude, although the control group performed slightly better, the difference was not statistically significant. The effect could even be considered less than a minimally meaningful effect (i.e., solving one item more in a rational manner), even though some of the apparently most salient cognitive-bias tasks of the original study had been used, which should have maximized it. The results were also fully compatible with the reanalysis of the original study data with standard statistical methods, which did not suggest a statistically significant intervention effect either. In terms of descriptive statistics, the original study’s point estimate indicated a small-to-medium effect, favoring the intervention over the control group. Yet, the confidence interval was consistent with a very small effect in the opposite direction and with a very large effect in the observed direction as well.
However, there were also some limitations. Study 1 investigated the “notice new things” intervention in isolation and not in tandem with three other tasks as in the original study. Even though the authors of the original study themselves considered only the “notice new things” component of their intervention as essential, its effects might nonetheless be modulated by the presence of, or require also, the other tasks. Additionally, participants were instructed to answer the cognitive-bias tasks “intuitively,” which might have primed participants to suppress analytic thinking. Lastly, no manipulation check of state socio-cognitive mindfulness on the group level was included in Study 1 (notably, such a manipulation check was often not included in prior related research either; e.g., Anglin et al., 2008; Ie et al., 2012; Langer & Imber, 1979; Levy et al., 2001). The original study had used a short measure of state socio-cognitive mindfulness as a group-level manipulation check, even though no tests of statistical significance were provided. Therefore, Study 2 was conducted.

Study 2

Method

Participants

Recruiting was performed as in Study 1, this time, 12 different research assistants supported data collection. Data were collected between April 6 and May 11, 2023.
The sample size for Study 2 was determined via two approaches. For a conservative estimate, the standardized mean difference in the cognitive-bias scores between the “mindful” and the “mindless” conditions of the original study data (d = 0.33) and their sample sizes (ns = 32 and 38) were used to conduct a safeguard power analysis (Perugini et al., 2014) with a target power of 80% and a 95% confidence interval. This approach yielded a (nearly) infinite total n. Thus, we reverted to the approach of Study 1, which again suggested a total n of 564 (one-sided) or (given the results of the reanalysis of the original data and of Study 1) of 712 (two-sided). As especially this second target sample size appeared excessively large, Study 2 pragmatically opted to simply collect as much data as possible.

Procedure

Study 2 used all components of the BSCMI administered to the “mindful” group from the original study, thus replicating the original intervention more closely than Study 1. Further, a manipulation check of socio-cognitive mindfulness was implemented, as in the original study. Yet, the replication was also extended, investigating the associations between cognitive biases, trait meditative mindfulness, cognitive reflection, and rationality in an exploratory analysis. For this, the data of Studies 1 and 2 were also combined.
The BSCMI consisted of four tasks that were identical to the ones in the “mindful” condition in the original study: First, participants were presented with “notice new things” task (see Study 1). They were then asked to investigate two computer-generated images which resembled grey noise and state which of the two they would prefer. Next, participants were presented two almost identical hidden-object pictures showing various fruit. They were then asked whether they could identify the missing fruit in one of the pictures. Finally, participants were presented with a standard optical-illusion task (Rubin’s vase) showing two pictures: one two-dimensional black-and-white negative and one three-dimensional colored version. In both pictures one could see either a vase or two opposing faces. Participants were asked which of the two they saw on the two pictures.
The intervention featured, as regards content, the identical elements as the original study. However, the original study placed the “notice new things” task at the end and considered the other three as “warm-up” tasks (yet, without providing any empirical evidence for this). Actually, the placing of the “notice new things” task at the beginning of the intervention was an unintentional deviation that only became clear after the data collection of Study 2 was completed. However, Study 2 still allowed testing the effect of the full intervention of the original study, albeit in a different order.
Randomization was performed as in Study 1 and blinding was performed as in Study 1, as well. However, this time participants were told to “choose the answer that is appropriate for you” in the cognitive-bias tasks.

Measures

The same 11 cognitive-bias tasks as in Study 1 were used, but three tasks on loss aversion, hyperbolic discounting, and emotional attachment were added (Items 1, 2, and 9) and one task on cognitive reflection (Item 20) was dropped (see Tables S1 and S2). The item on cognitive reflection was dropped, because it was also contained in the Expanded Cognitive Reflection Test (see below) that was presented prior to group allocation in Study 2. Three cognitive-bias tasks of the original study were thus added (a) to compensate for the loss of the cognitive reflection item and (b) because pilot testing suggested that further tasks could be added without making the trial too long. Items 4, 5, 7, 15, 16, 18, 19, and 21 of the original study thus were excluded from Study 2. The reliability of the cognitive biases used in Study 2 was ω = 0.48.
The Langer Mindfulness Survey (LMS; Pirson et al., 2018; ω = 0.84) was used for a manipulation check and was presented immediately after the cognitive-bias tasks as in the original study. Maymin and Langer (2021) presented LMS scores as evidence of the specific effects of the intervention in their “mindful” condition on socio-cognitive mindfulness, compared to their other two conditions. Notably, the term “manipulation check” was not used in the original study. However, the application of the LMS conceivably served this purpose, which is why it was also used in the present study and under the header of the term “manipulation check.” The LMS consists of 14 items that measure socio-cognitive mindfulness with three subscales (novelty-seeking, novelty-producing, and engagement). Participants are asked whether they agree with a statement (e.g., “I like to investigate new things”) on a 7-point scale (0 = I totally disagree to 6 = I totally agree). The LMS was translated into German using the parallel-blind technique (Behling & Law, 2000).
Other psychological scales and tests included in the research project were used in an exploratory analysis to investigate their associations with cognitive-bias-task performance, beyond socio-cognitive mindfulness. The Expanded Cognitive Reflection Test (ECRT; Toplak et al., 2014; ω = 0.76) and a short form of the Rational Experiential Inventory (REI-S24; Norris & Epstein, 2009; ω = 0.88) were presented prior to group allocation. The ECRT consists of seven reasoning items with open (Items 1 to 6) or single-choice (Item 7) response formats. The items test the tendency to suppress an intuitive response (coded 0 = incorrect) and engage in further reflection to solve the items correctly (coded 1 = correct). The total ECRT score is a predictor of performance on rational thinking tasks. The REI-S24 consists of 24 items and assesses two trait reasoning styles (Rationality and Experientiality, each divided into further subscales) with a 5-point response scale (1 = definitely false to 5 = definitely true). Only the 12 items pertaining to Rationality were presented in Study 2.
Further, a German short form of the Five-Facet Mindfulness Questionnaire (FFMQ; Burzler et al., 2019; ω = 0.82) was administered to the participants in tandem with the other measures. It consists of 23 items and assesses five facets of trait meditative mindfulness (Observe, Describe, Actaware, Nonjudge, Nonreact) with 4 items each (7 for Nonreact) with a 5-point response scale (1 = never or very rarely true to 5 = very often or always true). Meditation practice was rated on a 7-point scale (0 = never, 1 = not regularly, 2 = at least once per month, 3 = once per week, 4 = twice per week, 5 = three times per week, 6 = four times per week or more often). The ECRT and the REI-S24 were translated into German using the parallel-blind technique (Behling & Law, 2000).

Data Analyses

As in Study 1. Additionally, participants in the intervention group were excluded if they did not provide answers to all tasks of the intervention or completed all four intervention tasks in less than 30 s. Study 2 provided feedback to participants for each survey page, highlighting unanswered items. Participants could then intentionally either skip the item(s) in question or fill out missing items, before going to the next survey page. This substantially reduced dropout rates in the intervention group, compared to Study 1 (see the “Results” section). For the manipulation check on the group level, the mean difference between the intervention and control groups in total LMS scores was evaluated with a Welch t-test (both for the Study 2 data and the data of the original study). The manipulation check analysis was not preregistered and is presented as an exploratory analysis.
The associations of cognitive-bias-task performance with other psychological variables and sociodemographic characteristics were investigated in an exploratory linear regression analysis, using age, gender, education, meditation practice, and trait meditative mindfulness as predictors in an analysis of the combined datasets of Study 1 and Study 2, and adding trait rationality and cognitive reflection in an analysis of the data from Study 2 only.
Performing the preregistered Student t-test to further check on the results of the Welch t-test was deemed unnecessary and waived, which was a deviation from the preregistered analysis plan.

Results

Participant Flow and Sample Characteristics

In total, 623 participants started the survey, of whom 294 (47%) dropped out before group allocation. 335 participants were allocated to either the control or the intervention condition. The participant flow is shown in Fig. 1. Sociodemographic information of the sample and baseline comparisons between groups are provided in Online Resource 3. The participants were socio-demographically similar to those of Study 1 and control and intervention groups did not differ from one another. In total, data from 299 participants were investigated post intervention (see Table 3 for descriptive statistics). The baseline variables did not predict dropout after group allocation (χ2 = 2.75, df = 3, p = 0.43, Nagelkerke R2 = 0.02).
Table 3
Descriptive statistics for the intervention and control groups in Study 2
Characteristic
Intervention (n = 158)
Control (n = 141)
Age (M, SD)
31.89 (14.23)
33.16 (15.20)
Gender (n, %)
  
  Male
47 (30%)
52 (37%)
  Female
110 (70%)
88 (62%)
  Diverse
1 (1%)
1 (1%)
Education (n, %)
  
  Primary
4 (3%)
2 (1%)
  Secondary
83 (53%)
69 (49%)
  Tertiary
71 (45%)
70 (50%)

Main Results

Cognitive bias mean scores did not differ between the intervention and the control groups (Welch t-test: t =  − 1.46, df = 310.77, p = 0.17; U test: z = 1.48, p = 0.14; Table 2).

Exploratory Analyses

The manipulation check indicated a very small mean difference in total LMS scores, favoring the control group, which was not statistically significant (Welch’s t test: t =  − 1.10, df = 285.82, p = 0.27; Table 2). In the original study data, the mean difference in total LMS scores favored the intervention group, but was not significant there either (Table 2); the intervention and control groups also did not differ in cognitive-bias mean scores of the present 13-item selection. The results of the single-item analyses are presented in Online Resource 4. There were, again, no significant differences between the two groups of Study 2 in any of the tasks, except in the availability heuristic, favoring the control group. However, given the number of conducted statistical tests, this could also have been a type 1 error. Correcting for the number of tests (i.e., 13; applying Bonferroni correction), this difference was no longer statistically significant (p = 0.20). The equivalence test was not significant, t =  − 0.71, df = 294.59, p = 0.07, suggesting neither the presence nor absence of a minimally meaningful effect.
The first exploratory regression analysis with the other psychological variables and sociodemographic characteristics (Table 4) in the combined samples of Study 1 and 2 suggested that male and younger participants had higher cognitive-bias scores. It further suggested that (1) more frequent meditation practice was associated with lower task performance (2) and higher trait meditative mindfulness with higher task performance (zero-order correlations and further information on the variables involved are presented in Online Resource 4). This pattern of results was broadly replicated in the second exploratory regression analysis of the Study 2 data (age, p = 0.08; meditation practice, p = 0.05), with the exception that trait meditative mindfulness lost its association with performance, once rationality and cognitive reflection were included in the model. Higher scores in the added predictors were positively associated with better performance. Trait meditative mindfulness and rationality were highly positively correlated (Online Resource 4).
Table 4
Results of the exploratory regression analyses predicting cognitive-bias-task performance
 
Studies 1 and 2 combined
Study 2
Predictor
B (SE)
b
B (SE)
b
Age
 − 0.00 (0.00)
 − 0.14***
0.00 (0.00)
 − 0.10
Female (and diverse) vs. male gender
 − 0.07 (0.01)
 − 0.20***
 − 0.10 (0.02)
 − 0.27***
Tertiary education vs. other
0.02 (0.01)
0.06
0.02 (0.02)
0.07
Study 2 vs. 1
0.02 (0.01)
0.07
  
Intervention vs. control group
 − 0.01 (0.01)
 − 0.03
 − 0.01 (0.02)
 − 0.02
Meditation practice
 − 0.01 (0.00)
 − 0.11**
 − 0.01 (0.01)
 − 0.10
Trait meditative mindfulness
0.04 (0.01)
0.12***
0.01 (0.02)
0.03
Rationality
  
0.05 (0.02)
0.17**
Cognitive reflection
  
0.13 (0.03)
0.22***
F(df1, df2)
10.94(7, 767)***
 
12.73(8, 290)***
 
Adjusted R2
0.08
 
0.08
 
*p < 0.05, **p < 0.01, ***p < 0.001

Discussion

As in Study 1, no relevant or significant mean difference in cognitive-bias scores, or in the individual tasks, favoring the intervention over the control group, could be observed in Study 2. However, the absence of a minimally meaningful effect could not be observed either. If anything, the BSCMI appeared to reduce the performance in the cognitive-bias tasks, as, descriptively, the control group once more had higher scores. The manipulation check suggested no effect of the BSCMI on socio-cognitive mindfulness in the data from Study 2. The reanalysis of the publicly available data from the original study also showed that the BMSCI had neither an effect on socio-cognitive mindfulness (LMS scores) nor an effect on the cognitive-bias-test performance in the original sample itself. This also suggests that switching the order of the “notice new things” task did not alter the effect of the BSCMI on socio-cognitive mindfulness. Age and gender were correlates of performance in the cognitive-bias tasks, as were meditation practice, trait meditative mindfulness, rationality, and cognitive reflection.

General Discussion

The aim of the present two-study conceptual replication of Maymin and Langer (2021) was to investigate whether an online BSCMI increases cognitive-bias-task performance. Two preregistered RCTs and a reanalysis of the data from the original study were conducted. The RCTs investigated the essential component of the intervention (“notice new things”) in isolation (Study 1) and in tandem with other three tasks (Study 2), as in the original study. Analysis was based on large samples and, extending the original study, used standard parametric and nonparametric tests. Neither of the two replication studies showed an increase in performance following the intervention and Study 1 even suggested that there was no minimally meaningful difference (i.e., solving at least one item more in a rational manner) between the intervention and control groups either. There also was no significant increase in socio-cognitive mindfulness in Study 2. The reanalysis of the original study data with standard statistical tests confirmed the present findings, showing no effect of the original intervention on socio-cognitive mindfulness or cognitive-bias-task performance in the original sample data either. Exploratory analyses suggested that cognitive-bias-task performance was associated with gender, age, meditation practice, and trait meditative mindfulness in the combined datasets of Study 1 and Study 2, and cognitive reflection and trait rationality in the dataset of Study 2.
Manipulation checks were not significant in either Study 2 or the original study, contrary to what was reported by the original authors. Even though pointing into different directions, effect sizes were, descriptively, very small and had highly overlapping confidence intervals. This appears important, as this suggests that the order of the tasks in the full intervention did not meaningfully moderate its effects on socio-cognitive mindfulness. Yet, the very small effect sizes also highlight that the present BSCMI may either fail to increase socio-cognitive mindfulness to any relevant extent or that the utilized measure may not validly capture changes effectuated by the BSCMI. Currently, it must be concluded that very brief, or minimal, interventions might not be sufficient to induce relevant changes in available measures of socio-cognitive mindfulness. Longer, and more complex, interventions may be necessary and need to be investigated in future research. Other BSCMIs (e.g., Anglin et al., 2008; Djikic et al., 2008; Levy et al., 2001) thus may also need further investigation, as do measures of socio-cognitive mindfulness. For example, there is evidence of both negative and positive associations between measures of trait mindfulness and the LMS (Laeequddin et al., 2023; Pirson et al., 2018) which deserve further investigation.
It has been argued that once results are published, the analyses that led to them are seldom carefully examined and thus often misinterpreted. This is the case even within the realm of replications, where previous results are frequently questioned, though less so their underlying models (Stark, 2022). Quantitative analysis is also known to allow for about a dozen of degrees of freedom in the link between raw data and published results (Stefan & Schönbrodt, 2023), which may make it even harder to correctly judge their validity. Also, scholars in the social sciences have been reported to consider research high quality if it contained seemingly impressive, but nonsense math (Eriksson, 2012). Avoiding all these pitfalls, the present series of studies thus was preregistered; were based on large samples; used carefully selected standard statistical tests; and also re-examined the original data to elucidate whether differences in results could be explained by the use of different methods or by actual differences in the data.
Based on these premises, the current results provide no evidence that very brief socio-cognitive mindfulness interventions boost performance in cognitive-bias tasks. The statistical analysis in Maymin and Langer (2021) apparently obscured this fact. This observation aligns with recent observations of Gelman and Brown (2024) on a study of Aungle and Langer (2023), which findings appeared to be inflated through the misuse of statistical analysis methods as well. The present series of studies thus strongly suggest that, contrary to the attention Maymin and Langer (2021) has received from other researchers, evidence in favor of their claims is “not nearly as strong as has been presented in the literature” (Gelman & Brown, 2024, p. 9).
Exploratory analyses in Study 2 confirmed associations of demographic variables (which were not assessed in the original study, because the original authors did not expect them to “play a role in the results” and participants were “randomly assigned to conditions in any case”; Maymin & Langer, 2021, p. 3) with cognitive-bias-task performance. Men performed better than women. This is consistent with previous research reporting stronger cognitive biases among women than men, including base-rate neglect (Alós-Ferrer & Hügelschläfer, 2016), automatic in-group bias (Rudman & Goodwin, 2004), gambling fallacy (Leonard & Williams, 2019), and outcome bias (Berthet, 2021). Two of these biases were also assessed in the present studies. Moreover, results showed a positive association between performance and self-reported cognitive reflection. Thinking dispositions have a substantial effect on reasoning outcomes, cognitive bias, and rational thinking. Specifically, the tendency to reason reflectively rather than intuitively is associated with lower susceptibility to cognitive biases (e.g., Evans & Stanovich, 2013; Phillips et al., 2016; Toplak et al., 2017; West et al., 2008). There are also robust gender differences in cognitive reflection, again favoring men (e.g., Brañas-Garza et al., 2019). This may further explain the association of gender with cognitive-bias-task performance in the present data.
Yet, referring to the mathematical nature of many cognitive-bias tasks and measures of cognitive reflection, it has been argued that apparent gender differences are probably more likely due to disparities between men and women in numerical ability (Otero et al., 2022), statistical reasoning (Martin et al., 2017), mathematical reasoning (Primi et al., 2018), and math anxiety (Juanchich et al., 2020), rather than in the engagement in cognitive reflection per se. Seven out of the eleven items used in the present studies, namely those relating to the gambling fallacy, positional bias, emotional attachment, fairness consideration, base-rate neglect, endowment effect, and disposition effect, included numerical and/or probabilistic aspects. The mathematical nature of these cognitive-bias tasks may further oppose the conclusion of Maymin and Langer (2021, Abstract) that “people can boost their decision-making abilities merely by increasing their mindfulness, with no need for […] statistical education.”
Exploratory analyses further suggested that both trait meditative mindfulness and meditation practice were associated with cognitive-bias-test performance with a small effect size (i.e., less cognitive bias with higher trait meditative mindfulness, more cognitive bias with more meditation practice). This adds to prior reports of small-to-moderate negative associations between trait meditative mindfulness and cognitive biases, including choice blindness (Lachaud et al., 2022), sunk cost bias (Hafenbrack et al., 2014; Schmitzer-Torbert, 2020), negativity bias (Gibb et al., 2022; Kiken & Shook, 2011), and intergroup bias (Oyler et al., 2022). Moreover, the positive association between trait rationality and trait meditative mindfulness in the present study confirms previous findings (Farrar et al., 2020). Thus, individuals high in trait meditative mindfulness also tended to report themselves as more rational, unbiased decision-makers (and vice versa).
As trait meditative mindfulness is enhanced by mindfulness-based interventions (but also other active interventions that are not based on mindfulness) in both clinical and non-clinical settings (e.g., Kiken et al., 2015; Tran et al., 2022), this may be of practical relevance for potential integrative approaches in therapeutic, workplace, and personal contexts. For example, higher levels of both trait meditative mindfulness and rationality may be beneficial in psychotherapeutic settings, especially for treating anxiety and depression (Blanck et al., 2018; David et al., 2018). Moreover, both traits have been associated with increased well-being and performance among employees and managers in organizational environments (Bartlett et al., 2019; Carter et al., 2020; Donaldson-Feilder et al., 2019). Very brief novelty-seeking interventions, however, neither appeared to be sufficient to induce a substantial state of socio-cognitive mindfulness, nor to reduce cognitive biases.
The small positive association between cognitive bias and meditation practice appears surprising. However, trait meditative mindfulness does neither equate to, nor necessarily follow only from, meditation practice (for a review of dispositional vs. cultivated aspects of trait meditative mindfulness, see also Burzler & Tran, 2022). Also, mindfulness-based interventions aim to facilitate non-reactive awareness of present-moment experiences (Kabat-Zinn, 2003), whereas meditation practice more likely emphasizes spirituality (Buttle, 2015). Spirituality, in turn, has been reported to be negatively associated with cognitive reflection (Browne et al., 2014). Associations between meditation practice and cognitive biases need to be followed-up in future research along these lines.

Limitations and Future Directions

Both replication studies featured large samples (n = 591, n = 335), compared to the original study (n = 109); target sample sizes were calculated using several methods of power analysis; and both studies were preregistered, fully adhering to open science principles (e.g., providing the raw dataset; the working dataset; the analysis code, using open-source software; the full German translation of the questionnaire; and public preregistration statements with transparent changes). Further, demographic sample information was assessed, which was not the case in the original study, and, along with further variables, investigated as predictors of cognitive-bias-task performance. This also allowed the conjoint analysis of trait meditative and socio-cognitive mindfulness in this two-study replication; of two concepts, which are barely connected in the extant literature. The choice of the analytic methods (standard parametric and nonparametric tests) ensured that the here reported results can be directly compared to other results in the cognitive-bias literature.
While these aspects were all strengths of the present study, there were also some limitations: Participants were mostly young, educated, and of Western descent, which limits the generalizability of the present results to other groups and nations. Also, all studies used an online format, which limited the means to ensure that participants conducted the interventions correctly. Another limiting factor was the use of only 11 (Study 1) or 13 (Study 2) out of the original 23 cognitive-bias tasks in the replication studies. Thus, the present two studies did not cover the full variety of cognitive biases that were addressed in the original study. However, the single-item analysis of all utilized cognitive-bias tasks can be considered an improvement not only over the original study, but also over many other extant studies that investigated only single biases each (e.g., Alós-Ferrer & Hügelschläfer, 2016; Berthet, 2021; Leonard & Williams, 2019).
Brief mindfulness interventions may not be useful for inducing socio-cognitive mindful states or reducing cognitive biases. In line with Gelman and Brown (2024), we conclude that further studies are needed to investigate the reproducibility of findings on socio-cognitive mindfulness interventions with scientific rigor. Yet, reliable and fair measures of cognitive biases and rationality are currently still needed and associations of cognitive-bias measures with numerical and mathematical aptitude need more research. Future studies should also strive to control for these associations as they may limit the gender fairness of measures of cognitive biases. Further, research should examine longer, and more complex, socio-cognitive mindfulness interventions and should also make an effort to ensure the internal validity in such studies, if conducted online. Especially in online studies, participant engagement may be difficult to verify (Kim, 2024). Finally, the enhancement of trait meditative mindfulness and trait rationality through mindfulness interventions, along with their potential downstream benefits in therapeutic and organizational contexts, should be investigated in further research.

Declarations

Ethics

All procedures performed in this study adhere to the ethical standards of the 1964 Helsinki Declaration and its later amendments or comparable ethical standards, and with institutional guidelines of University Vienna, Vienna, Austria. Study participation did not affect the physical or psychological integrity, the right for privacy, or other personal rights or interests of the participants. As such, according to national Austrian laws this study was exempt from formal ethical approval.
Informed consent was obtained from all participants included in the study.

Conflict of interest

The authors declare no competing interests.

Use of Artificial Intelligence Statement

Artificial intelligence was not used.
Open Access This article is licensed under a Creative Commons Attribution 4.0 International License, which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons licence, and indicate if changes were made. The images or other third party material in this article are included in the article's Creative Commons licence, unless indicated otherwise in a credit line to the material. If material is not included in the article's Creative Commons licence and your intended use is not permitted by statutory regulation or exceeds the permitted use, you will need to obtain permission directly from the copyright holder. To view a copy of this licence, visit http://​creativecommons.​org/​licenses/​by/​4.​0/​.

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Metagegevens
Titel
Brief Online Socio-Cognitive Mindfulness Interventions Neither Improve Socio-Cognitive Mindfulness nor Cognitive Biases: A Two-Study Conceptual Replication and Reanalysis of a Randomized Controlled Trial
Auteurs
Phillip Thiedmann
Florence Dejardin
Leonhard Reiter
Ulrich S. Tran
Publicatiedatum
21-04-2025
Uitgeverij
Springer US
Gepubliceerd in
Mindfulness
Print ISSN: 1868-8527
Elektronisch ISSN: 1868-8535
DOI
https://doi.org/10.1007/s12671-025-02575-y